Then when Jesus came, he found that he had lain in the grave four days already. Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him. And I am glad for your sakes that I was not there, to the intent ye may believe nevertheless let us go unto him. Then said Jesus unto them plainly, Lazarus is dead. Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. Then said his disciples, Lord, if he sleep, he shall do well. These things said he: and after that he saith unto them, Our friend Lazarus sleepeth but I go, that I may awake him out of sleep. But if a man walk in the night, he stumbleth, because there is no light in him. Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. His disciples say unto him, Master, the Jews of late sought to stone thee and goest thou thither again? Then after that saith he to his disciples, Let us go into Judaea again. When he had heard therefore that he was sick, he abode two days still in the same place where he was. Now Jesus loved Martha, and her sister, and Lazarus. When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) John.11 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. This would have been clearly understood by the original audience of Jesus, the Jewish readers of the gospel accounts, and is the intended understanding for readers today.Bible, King James Version Bible, King James Version These observations make it clear that Abraham's side or Abraham's bosom is a reference to being in heaven. Where else could a person be in the afterlife if not in hell? Only heaven and hell are offered as destinations for the afterlife in the Bible, leaving heaven as the only other option for Abraham's bosom. The rich man was now in torment apart from God. He said, "Now he is comforted here, and you are in anguish" (v. On earth, the situation had been reversed from what was experienced in the afterlife. Since Lazarus was carried by angels to Abraham's side or bosom, it is again clear Abraham's bosom is a reference to going to heaven.Ībraham in the story clearly notes that Abraham's side was part of the afterlife: "Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things" (Luke 16:25a). Angels are generally mentioned in Scripture as being in God's presence. Being with Abraham was a clear indication that a person was in heaven. In Matthew 22:31-32 Jesus taught, "And as for the resurrection of the dead, have you not read what was said to you by God: 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not God of the dead, but of the living." Jesus was clear Abraham was in heaven with God. When Jesus referred to Abraham, He was giving His audience the highest example of a person they would know was in heaven. One clear observation is that Abraham's side is where Abraham now lives. What is Abraham's side or Abraham's bosom (KJV)? Both men died the rich man entered eternal torment and Lazarus "was carried by the angels to Abraham's side" (Luke 16:22). The passage in Luke 16:19-31 is one in which Jesus discussed a rich man and poor man, named Lazarus. The reference to Abraham's bosom is found only in Luke 16:22.
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